Reading together

When people read Scripture together through an app, what do the others see, and who looks after the conversation?

Reading Scripture with others is one of the oldest ways of reading it. Two disciples on the road to Emmaus asked each other afterwards, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?” (Luke 24:32). Apps now offer the same passage on the same day, guides for a group, plans with friends, comments on every verse and feeds of what friends have read. Each decides what the others see of your reading, and who looks after the conversation. Most days, reading together is a gift. Some days someone falls behind, or a verse is turned against the person who has just shared. Design for both.

The spectrum

From the same passage to everything shown

  1. 1The same passage, nothing shownFamiliar convention Nothing to compare or answer No one to talk it over withTry it →
  2. 2A guide for meeting in personBorrowed Words stay in the room Needs people in one placeTry it →
  3. 3A group with a leaderObserved Someone looks after the talk The leader sees who answersTry it →
  4. 4A plan with friendsObserved Friends reading the same day Everyone sees who is behindTry it →
  5. 5A feed of friends’ activityObserved Friends’ reading in view Every completion is a signalTry it →
  6. 6A public thread on the verseObserved Many voices on a verse Strangers interpret for youTry it →

Stills from the working example below. Choose one to try it.

Try it

Try six ways to read a passage together

A small group is reading Matthew 18:21–22, where Peter asks how many times he must forgive. First try an ordinary day. Then fall four days behind and see what you, and the others, can see. Then read on as Lena shares that she is finding it hard to forgive someone who hurt her badly, and another member answers her with a verse. Notice what each person sees of the others, and who looks after the conversation.

Prototype controls

Option

SituationNot used here
GroupNot used here
Why these settings?

On an ordinary day the group reads Matthew 18:21–22. When you fall behind, you are four days behind the others. In the hard situation Lena shares that she is finding it hard to forgive someone who hurt her badly, and another member answers with “seventy-seven times” and Matthew 6:15, as these passages have been used to press people to forgive quickly. A youth group adds two leaders to every conversation, no one-to-one messages, and a named safeguarding contact.

Familiar convention

1. The same passage, nothing shown

Familiar from shared daily texts: the Moravian Daily Texts, printed since 1731, lectionaries and a church’s own reading plan. Everyone reads the same words on the same day; nothing in the app shows who read. The church and its Thursday group are written for this example.

Try this

Read today’s passage. Then fall behind, and then try the hard situation.

Makes easier

Nobody is compared, and nobody can answer badly.

Costs

No one to talk it over with, unless the group meets.

Ask your teamWhere will people talk about what they read, if not here?

The church, group, names, comments and contact address were written for this example. Scripture is quoted from the Berean Standard Bible. Nothing is saved or sent. Switching options restarts the example from the same starting point.

What we noticed

Takeaways

  1. Share the passage, not the record

    A church can read the same words on the same day without anyone seeing who read; the Moravian Daily Texts have done it since 1731. Share the passage and the day, and keep each person’s completed days to themselves unless they choose to show them.

  2. Say what others will see before the plan starts

    In YouVersion, people in a plan with friends see each other’s completed days, and with Friends Only each day appears in friends’ feeds, where it “cannot be deleted”. Before anyone joins, show what participants and friends will see, and where. Let people delete it.

  3. Falling behind should be a way back, not a signal

    Ticks show the group who is behind, and YouVersion’s Catch Me Up isn’t available for plans with friends. Let someone rejoin where the group is today, mark nothing as missed, and remember that comparison motivates some people and discourages others.

  4. Give the conversation a shape

    Bible sharing asks each person to speak about themselves: “Keine Diskussion, kein Vortrag”. A prompt such as “Which word spoke to you?” invites a share; “What should we all learn from this?” invites a lecture. Carry the shapes groups already trust into the app, and let people answer only if they want.

  5. A verse can be turned on the person who shared

    When someone says they are struggling to forgive, a reply of “seventy-seven times” and Matthew 6:15 can press them to forgive quickly, keep quiet or go back. Groups can agree how they answer, and someone responsible needs to see the reply, step in and reach the person who shared.

    When Scripture is used to harm →
  6. Young people: two leaders, no one-to-one, a named contact

    Church safeguarding guidance keeps conversations with young people in the group, with two adults present. A youth group in an app can make that the rule, and name a safeguarding contact outside the group’s leadership, as the prayer request deep dive does.

    Sharing with a group →
  7. Strangers’ notes are interpretation

    Glorify’s thread on Jeremiah 17:6 and YouVersion’s related notes put other readers’ interpretations beside the verse. Label them as other people’s words, say who moderates them, and keep them a deliberate step away from the text.

    Highlights and notes →

Use cases

Which situation, which option?

People come with different needs, sometimes in the same week. Each need fits some options better than others.

How well each option fits each situation
SituationNeeds1 The same passage, nothing shown2 A guide for meeting in person3 A group with a leader4 A plan with friends5 A feed of friends’ activity6 A public thread on the verse
A house group that meets each weekSomething to read before, and a shape for the eveningPossibleGood fitPossiblePossiblePoor fitPoor fit
Friends who live far apartThe same day, and somewhere to talkPossiblePoor fitPossibleGood fitPossiblePoor fit
A youth or confirmation groupTwo leaders, no one-to-one messages, a named contactPossibleGood fitGood fitPoor fitPoor fitPoor fit
Someone who has fallen behindA way back without being watchedGood fitGood fitPossiblePoor fitPoor fitPossible
A hard passage, or a hard weekPeople who listen before they answerPoor fitGood fitPossiblePoor fitPoor fitPoor fit
Reading alone, with questionsOther voices, clearly not the textPoor fitPoor fitPossiblePoor fitPoor fitPossible

Editorial judgments drawing on the research below, not test results.

The research behind it

Theology, practice and science

Scripture and tradition

Reading in company

  • Hearts burning on the road

    As two disciples “talked and deliberated, Jesus Himself came up and walked along with them” (Luke 24:15); afterwards they asked, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?” (Luke 24:32). The conversation was part of the reading.

  • Teaching and fellowship together

    The first church “devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer” (Acts 2:42).

  • The same words on the same day

    The Moravian Daily Texts were first printed in Herrnhut in 1731; since 1788 each day’s watchword has been drawn by lot from around 2,000 Old Testament texts. Christians across the world read the same words each day, and nobody counts who read them.

    Moravian Church in North America

Church practice

Giving the conversation a shape

  • Share, don’t discuss

    In the seven steps of Bible sharing, each person speaks about themselves in the first person: “Keine Diskussion, kein Vortrag”, no discussion and no lecture.

    Erzbistum Köln

  • Questions, insights and experiences

    The Västerås method invites everyone to mark verses with a question, an insight or an experience, and to share experiences without pressure. Its guide names the risks: some verses stay unclear, and some people talk too much.

    Diözese Linz

  • Young people: in the group, not one to one

    Church of England guidance recommends group calls rather than one-to-one calls with young people; one parish’s policy allows conversations with young people only in groups where at least two DBS-checked adults are present.

    Church of England National Safeguarding TeamAll Saints Boyne Hill, Church of England parish

Products and research

What reading together shows

  • Plans with friends show progress

    In YouVersion’s Plans with Friends, participants see each other’s completed days and talk in a private discussion area; up to 300 friends can be invited, only the host can invite, and anyone who leaves cannot rejoin.

    YouVersion SupportYouVersion Support

  • Feeds keep what they show

    With a plan set to Friends Only, each completed day appears in friends’ Community Feed, and YouVersion says these activities “cannot be deleted”.

    YouVersion Support

  • Comparison helps some, not all

    A review of physical activity apps found that comparison features give inconsistent results: they “may motivate PA for some people under some circumstances”. No figure we found shows that reading with friends helps people finish plans.

    Danielle Arigo, Megan M. Brown, Kristen Pasko and Jerry SulsYouVersion blog

  • Groups matter to many people

    In Lifeway Research’s survey of US Protestant churchgoers, those in a small group five or more times a month scored higher on a discipleship assessment than those in none. A correlation, not proof that groups cause growth.

    Aaron Earls

Every source, with what it can and cannot show, is listed under Go further → Sources and their limits.

Where to start

Which fits your product?

These are editorial judgments from design review, not results of user testing.

In real apps

Examples in use

Attributed screenshots with dates and review limits. A screenshot shows an implementation; it does not show that it works for every audience.

Explore the growing app-example collection

Theological reflection

What is this practice for?

What reading together is for

The disciples on the road to Emmaus “talked and deliberated” until Jesus walked with them and “opened the Scriptures” (Luke 24:15, 32). The first church devoted itself “to the apostles’ teaching and to the fellowship” (Acts 2:42). Others help us hear what we would miss, and a passage read together becomes something a community shares.

Where Christians differ

Liturgical churches read appointed texts on the same day, and Moravians have shared daily texts since 1731. Bible sharing, which began at the Lumko Pastoral Institute in South Africa and is used in German dioceses today, asks members not to discuss or correct each other; many evangelical small groups study a passage with a leader and questions. Traditions differ on who may interpret for others, and on how much a group should hear of each person’s life.

What follows for design

Share the passage and the conversation, not the record. Give the conversation a shape that starts with listening, name who looks after it, and prepare for a verse turned against someone. A completed day is between the reader and God unless they choose to show it.

In conversation with

  • Dietrich Bonhoeffer, Life Together (1939) balanced “The Day with Others” and “The Day Alone”: “Only in the fellowship do we learn to be rightly alone and only in aloneness do we learn to live rightly in the fellowship.”

Scripture is quoted from the Berean Standard Bible. This reflection is the editor’s, written from within the Christian tradition and open to correction. How we approach theology here →

Three ways to build

What would each way do here?

The three ways are Praxis’s frame for redemptive entrepreneurship; their application here is ours. Why we use it, and its limits →

Take into your next review

What will each person see of the others’ reading, and who looks after the conversation when it goes wrong?

Exercise

Take one week of a group plan. For each person, list what the others will see: that they started, which days they finished, what they wrote, and what appears in anyone’s feed. Then write a reply that turns a verse against someone who shared something hard, and walk through your design: who sees it, who can step in, and how the person who shared is looked after.

Share the passage and the conversation, not the record, and make sure someone looks after what is said.

Record the decision with the worksheet →

Something missing or wrong here? Send a correction or suggest a topic.

Details

Go further

Edge cases to design for

Share the passage and the day, and keep each person’s record private unless they choose to show it. Say before a plan starts what participants and friends will see, and let people delete it. Let someone rejoin where the group is today. Give groups prompts that ask what touched each person, not what others should do. When a church or leader runs the group, name who looks after it, keep conversations with young people in the group, and name a safeguarding contact. Label others’ notes as theirs, say who moderates them, and keep them a step away from the text.

What tends to go wrong

Completion ticks for everyone in a group by default; friends’ feeds filled with each completed day that cannot be deleted; no way back for someone who fell behind except by catching up in view of everyone; strangers’ readings shown inside the verse; a verse quoted at someone who shared a hurt, with no one able to step in; leaders messaging young people one to one; badges and streaks in the same stream as the group’s conversation.

How to test it

Run a week of a group plan with five people. Ask each to list what the others can see of them, and where. Have one fall behind and watch what they see when they return. Post a reply that turns a verse against someone who shared, and time how long it takes for someone responsible to notice and reach the person. Check what a young person in the group can receive, and from whom.

Sources and their limits

Research-informed design proposal · draft for review. Editorial review, not user validation.

Faith and interpretation

Two disciples on the road to Emmaus “talked and deliberated” until Jesus “came up and walked along with them” (Luke 24:15), and afterwards asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?” (Luke 24:32). The first church “devoted themselves to the apostles’ teaching and to the fellowship” (Acts 2:42). Reading together is a gift, and the conversation needs tending: a verse can open the Scriptures to someone, or be turned against them.