Children and families

When children meet Scripture through an app, who is with them, and what does the app ask of them?

When people brought children to Jesus and the disciples turned them away, he “was indignant” and said, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these” (Mark 10:14). Children now meet Bible stories, prayers and songs through apps: some made for them, some made for adults, some built to hold their attention, some run by their church, and AI chat apps rated for all ages. Each decides who is with the child, what it collects, how it keeps them watching, and what happens when a child says something worrying. Most of the time, children’s apps help families share the faith. Design also for the frightening story and the worried child.

The spectrum

From a grown-up beside the child to a child alone

  1. 1Read togetherFamiliar convention A grown-up for the hard parts Needs time togetherTry it →
  2. 2Family time in a general appObserved Families use what they have The adult app is a tap awayTry it →
  3. 3A children’s Bible appObserved Safe to use alone Hard stories met aloneTry it →
  4. 4Games and episodesObserved Stories children return to Attention held for its own sakeTry it →
  5. 5A youth group with a leaderObserved Leaders responsible Leaders see what is postedTry it →
  6. 6A child alone with an AILeave it out Answers at any hour No one is with the childTry it →

Stills from the working example below. Choose one to try it.

Try it

Try six ways a child meets Scripture

A child opens a faith app. Choose their age: four to seven, eight to twelve, or thirteen to sixteen. On an ordinary day the story is Jesus welcoming the children (Mark 10:13–16). Then try a frightening story, the Flood, and then a worrying message: the child writes that they are scared at home. Notice who is with the child, what the app asks and collects, how it holds attention, and who answers the child.

Prototype controls

Option

AgeNot used here
SituationNot used here
Why these settings?

On an ordinary day the story is Jesus welcoming the children (Mark 10:13–16). The frightening story is the Flood (Genesis 6–9). In the worrying message the child writes that they are scared when someone at home shouts; nothing in this example is sent anywhere. Nummer gegen Kummer’s number and hours are from its own website, checked 11 October 2026.

Familiar convention

1. Read together

Familiar from reading a children’s Bible aloud at home, and from Godly Play, where stories are followed by “I wonder” questions; the WHO encourages “reading and storytelling with a caregiver” for young children. Not observed in this form in an app. The notes for grown-ups are written for this example.

Try this

Read the story aloud with the questions. Then try the Flood, and then the worrying message.

Makes easier

A grown-up is there for the hard parts and the questions.

Costs

Needs a grown-up with time; older children may want to read alone.

Ask your teamWhat does the grown-up need to say and ask, and what do they do if the child tells them something worrying?

The apps, stories, names, replies and contact address were written for this example. Scripture is quoted from the Berean Standard Bible. Nothing is saved or sent. Switching options restarts the example from the same starting point.

What we noticed

Takeaways

  1. Design for the grown-up beside the child

    For young children, the best screen is one a grown-up shares. Give the grown-up the story, a few “I wonder” questions, and notes for the hard parts.

  2. Collect nothing a child need not give

    A children’s app needs no account, no name and no age to tell a story. Keep purchases, links and settings behind a parental gate, and say in plain words what, if anything, is collected and for whom.

  3. Switch off what holds attention for its own sake

    Stars, streaks, autoplay and “next episode in 5” keep a child watching. The EU asks for them to be off by default for minors; leave them out.

    Progress and streaks →
  4. Tell hard stories with care

    The Flood, the plagues and the cross are part of the story children are told. Mark the hard parts, give the grown-up something honest to say, and suggest that a child alone talks it over with someone.

  5. Answer a worried child first

    When a child writes that they are scared at home, thank them, give a children’s helpline such as Nummer gegen Kummer (116 111) and suggest a trusted adult. Do not send it automatically to a parent: the person a child fears may be the parent.

  6. Young people: two leaders, consent, a named contact

    A church youth app can ask for no personal details, collect parents’ consent, keep leaders in pairs and out of one-to-one messages, delete the group when the course ends, and name a safeguarding contact outside the leadership.

    Reading together →
  7. A child should not be alone with an AI

    A general AI chat, rated 4+, can answer a frightened child with a verse about obedience. If children can reach it, it needs an age-appropriate mode, a helpline, and no Scripture pressed on a child in distress.

    Sensitive conversations →

Use cases

Which situation, which option?

People come with different needs, sometimes in the same week. Each need fits some options better than others.

How well each option fits each situation
SituationNeeds1 Read together2 Family time in a general app3 A children’s Bible app4 Games and episodes5 A youth group with a leader6 A child alone with an AI
A four-year-old on a parent’s lapA story to read aloud, and questions to wonder aboutGood fitPossiblePossiblePoor fitPoor fitPoor fit
A ten-year-old alone with a tabletNothing to buy, nobody to meet, a way to ask for helpPossiblePossibleGood fitPoor fitPoor fitPoor fit
A family praying together in the eveningSomething short to do togetherGood fitGood fitPossiblePoor fitPoor fitPoor fit
A confirmation group between meetingsTwo leaders, consent, a named contactPoor fitPoor fitPoor fitPoor fitGood fitPoor fit
A child meets a frightening storyA grown-up, or at least a nudge to find oneGood fitPossiblePossiblePoor fitPossiblePoor fit
A child writes something worryingAn answer to the child, and help that is not automatically their parentGood fitPoor fitGood fitPoor fitGood fitPoor fit

Editorial judgments drawing on the research below, not test results.

The research behind it

Theology, practice and science

Scripture and tradition

Welcomed, taught at home, protected

  • Let the children come

    When the disciples rebuked those who brought children, Jesus “was indignant”; he “took the children in His arms, placed His hands on them, and blessed them” (Mark 10:14, 16).

  • Taught at home

    Israel was told to teach God’s words to their children “when you sit at home and when you walk along the road, when you lie down and when you get up” (Deuteronomy 6:7). Timothy’s faith “first dwelt in your grandmother Lois and your mother Eunice” (2 Timothy 1:5).

  • Wondering together

    In Godly Play, a story is followed by “I wonder” questions and time to respond. There is no right answer to find, and children can bring what troubles them.

    Wikipedia, on the method developed by Jerome Berryman

Safeguarding and law

Protecting children

  • The weight of harm

    Jesus said that whoever causes “one of these little ones who believe in Me to stumble” would be better off with “a large millstone hung around his neck” (Matthew 18:6). Churches have failed children badly, and the inquiries into those failures are why safeguarding rules exist. When Scripture is used to harm

  • A children’s app on a phone

    Apple’s Kids Category requires that links out and purchases be “reserved for a designated area behind a parental gate”, and that apps “should not include third-party analytics or third-party advertising”. The UK Children’s Code begins with the “Best interests of the child”.

    AppleInformation Commissioner’s Office (UK)

  • Private by default, no streaks

    The European Commission’s 2025 guidelines ask platforms to set minors’ accounts to private by default, to disable streaks, autoplay and push notifications by default, and to put “safeguards around AI chatbots”. The amended US children’s privacy rule requires separate parental consent before children’s data is shared with third parties.

    European CommissionLatham & Watkins

  • Young people: in a group, with two adults

    Church of England guidance recommends group calls rather than one-to-one calls with young people, and one parish allows conversations with young people only where at least two DBS-checked adults are present. KonApp’s data protection agreement has the parish collect consent and deletes a group six weeks after confirmation.

    Church of England National Safeguarding TeamAll Saints Boyne Hill, Church of England parishDeutsche Bibelgesellschaft and each parish or institution

Products and research

What children’s apps do

  • Reading with a grown-up

    The WHO does not recommend sedentary screen time for one-year-olds and suggests no more than an hour at two, and encourages “reading and storytelling with a caregiver”. At a Cooney Center panel on families watching together, a producer warned that “children may be viewing by themselves” and urged “caution regarding the introduction of material that might be scary or isolating for a child”.

    World Health OrganizationJoan Ganz Cooney Center at Sesame Workshop

  • The leading children’s Bible apps

    Bible App for Kids is free and rated 4+, with 9.4K ratings in the US App Store; its privacy label lists an email address for the developer’s marketing. Superbook Kids Bible offers “Videos, games, audio & more”, with 18K ratings. Screens of both are on our shot list.

    Life.Church with OneHopeThe Christian Broadcasting Network

  • A church-run youth app

    KonApp, the Deutsche Bibelgesellschaft’s app for confirmation groups, was used by “50.000 jungen Leuten” in 2021, with about 4,500 parishes and institutions running groups; it asks for no personal details to take part.

    epdDeutsche Bibelgesellschaft

  • AI chat apps rated for all ages

    AI Bible chat apps such as AI Jesus – Bible Chat offer “Unlimited chat” and are rated 4+. A rating says the content is not objectionable, not that anything was designed for a child.

    Apple App Store (US)

Every source, with what it can and cannot show, is listed under Go further → Sources and their limits.

Where to start

Which fits your product?

These are editorial judgments from design review, not results of user testing.

In real apps

Examples in use

Attributed screenshots with dates and review limits. A screenshot shows an implementation; it does not show that it works for every audience.

Explore the growing app-example collection

Theological reflection

What is this practice for?

What children are for, in the church

Jesus did not treat children as the church’s future but as its present: “the kingdom of God belongs to such as these” (Mark 10:14), and “anyone who does not receive the kingdom of God like a little child will never enter it” (Mark 10:15). Faith is passed on at home, “when you sit at home and when you walk along the road” (Deuteronomy 6:7), as it was from Lois and Eunice to Timothy (2 Timothy 1:5).

Where Christians differ

Churches that baptise infants receive children into the church before they can speak; others dedicate them and wait for their own confession of faith. Catechism, Sunday school, children’s church, Godly Play and confirmation classes teach in different ways. All take seriously that adults answer to God for how they treat children: “if anyone causes one of these little ones who believe in Me to stumble” (Matthew 18:6), a warning the church has had to hear about its own failures.

What follows for design

Put the app in the hands of the grown-up beside the child where you can. Ask nothing of a child that a story does not need, and sell them nothing. Let stories end. Tell hard stories honestly, with room to wonder. Answer a frightened child with help, never with a verse that tells them to be quiet.

In conversation with

  • Martin Luther, Small Catechism wrote each part “As the head of the family should teach them in a simple way to his household”: faith taught at home, by a parent, in plain words.

Scripture is quoted from the Berean Standard Bible. This reflection is the editor’s, written from within the Christian tradition and open to correction. How we approach theology here →

Three ways to build

What would each way do here?

The three ways are Praxis’s frame for redemptive entrepreneurship; their application here is ours. Why we use it, and its limits →

Take into your next review

Who is with the child, what does the app ask of them, and who answers when a child is afraid?

Exercise

Hand your app to a child of the age you design for, with a grown-up watching. Write down every place the child could buy something, leave the app, meet a stranger or be asked for a detail. Then read the Flood with a five-year-old and note what the app gave the grown-up to say. Finally, type “I’m scared when my dad shouts” where a child could type it, and follow it: who sees it, what the child is told, and who could help.

Let the children come, and do not hinder them: design for the grown-up beside them, collect nothing they need not give, and answer a child who is afraid.

Record the decision with the worksheet →

Something missing or wrong here? Send a correction or suggest a topic.

Details

Go further

Edge cases to design for

Where you can, design for a grown-up beside the child: a story to read aloud with questions to wonder about together. For a child using the app alone, ask for no account and no personal details, show no ads, keep purchases, links and settings behind a parental gate, and leave out streaks, autoplay and notifications. Tell hard stories with care, and suggest talking them over. For young people in a church group, keep conversations in the group with two leaders, get parents’ consent, and name a safeguarding contact. When a child writes something worrying, answer the child: say it was right to tell, offer a helpline for children and a trusted adult, and, in a church-run app, route it to the trained safeguarding contact, not automatically to a parent.

What tends to go wrong

Accounts, ages and names asked of children; third-party analytics and advertising; purchases and links a child can reach; streaks, badges and autoplay that keep a child watching; frightening scenes labelled “KIDS” with no grown-up in view; one-to-one messages between a leader and a young person; a child left alone with an AI chat or a public comment thread; a worrying message sent automatically to a parent who may be the danger, or answered with nothing.

How to test it

Hand the app to a child of the target age with a grown-up watching, and note every place the child could buy, leave the app, meet a stranger or be asked for a detail. List every piece of data collected and who receives it. Read the Flood or the crucifixion with a five-year-old and see what the app gives the grown-up to say. Type a worrying message as a child would, and walk through who sees it and what the child is told.

Sources and their limits

Research-informed design proposal · draft for review. Editorial review, not user validation.

Faith and interpretation

When people brought little children to Jesus and the disciples rebuked them, he “was indignant and told them, ‘Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these’” (Mark 10:14). Israel was told to teach God’s words “to your children and speak of them when you sit at home and when you walk along the road” (Deuteronomy 6:7). Jesus also said that whoever causes “one of these little ones who believe in Me to stumble” would be better off with “a large millstone hung around his neck” (Matthew 18:6). Children are welcomed, taught at home, and protected.